paul and peter differences

Paul taught forgiveness of all sin now by the blood of Jesus (, Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Saint Peter, Martyr, pray for us! In Acts 22, Paul (formerly Saul) gives his personal testimony to his fellow-Israelites and in chapter 26, he testifies of his conversion before the Agrippa. After Stephens death and the scattering of the saints, evangelism began to take place among the Samaritans and the Gentiles. Paul tells us in Galatians 2 that, while Peter was staying at Antioch, Paul confronted him over an incident that developed over a visit from men sent by James. Paul in his epistles reveal the mysteries and doctrine for the church today. Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11). Both Peter and Paul were ordained of God to preach the gospel. Peter and the church: Peter preached to Israel (Acts 3:12). Paul reviews the basis of the argument that he had made to Peter and the rest of the church at Antioch during that confrontation. The Jews can claim no merit, they can take no credit, with respect to their salvation, and thus they are no better than Gentile saints. And the leadership and initiative was not from the Jerusalem apostles, but from men like Barnabas and Paul and other Hellenistic Jews (see Acts 13:1f.). But in addition, Peter is admitting he was wrong, and Paul was right. Justin has taught theology and Spanish at Bishop McNamara High School in Forestville, Maryland, since 2006. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). The Apostle Paul saw this as hypocrisy and called it such to Peter's face (Galatians 2:11-14). Below are the differences between the gospels and Apostleship's of Peter and Paul. St. Paul was educated. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. In chapter 1, the filling of the vacancy of the twelfth apostle (rightly or wrongly) was one made by the whole group of one hundred and twenty (see Acts 1:15). When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. He was summarily called on the carpet to explain his actions. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. They served the Lord faithfully for decades after Jesus respectively called each of them to follow him, collaborating with other Apostles as they served the early Church. Those who were chosen to write Scripture reveal not only what is consistent with earlier texts of Scripture, and the writings of their inspired contemporaries (e.g. And the standard they set was to be circumcised as a symbol of their commitment to keep the Law. Paul was raised up to offset the legalism not only of the heretics but also of the Jerusalem Jewish church leaders, including the apostles. But when they are biblically wrong, we should speak out against the error as we refuse to go along. But God has so structured His church that He also speaks to a saint through other saints. So great was his learning that Festus said, Paul, you are out of your mind! They are willing to take the initiative in dealing with Paul, but not so willing to take on the legalists, indeed, even the Jewish heretics such as we saw in Acts 15:1. Both Peter and Paul were ordained of God to preach the gospel. Lastly, Peter denied the Lord when asked if he knew Him at the trial prior to Jesus' crucifixion. Peter preached that Israel received the new covenant by the crucifixion and shed blood of Jesus (Matthew 26:28 1 Peter 1:2 1 Peter 1:19 Acts 3:18 1 Peter 2:24 Acts 3:25). Paul is given the right hand of fellowship by Peter, James (the half-brother of our Lord and prominent leader in the Jerusalem church), and John, but this is as one who is the apostle to the Gentiles (2:8). Salvation sent to Gentiles through Paul: the Apostle of the Gentiles. Galatians 2:2. His contacts with them were few and far between and of short duration. What else could our Lord have meant by these words: But you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth (Acts 1:8). We see this issue in Acts 15. (2) The principle of plurality. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). For example, Silvanus was Peters amanuensis (1 Peter 5:12), but he was also Pauls travelling companion (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; see also Acts 15:22, 40). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). Not only is the recognition of a certain work of Scripture a matter for a plurality, but its interpretation also calls for plurality. He pulls no punches and at times he seems to be shouting out his arguments at breakneck speed with a strident and emotional tone. This was as far as I got in this thread. Peter dominates the gospel stories, and Paul, who converts to Christianity much later, dominates the rest of the New Testament with his prolific letter writing. Their marked differences in personality and in methods of thought make a comparison of the types which they represent at once a difficult and a fascinating task. From this point on in the Book of Acts, Peters presence declines, and Paul becomes prominent. Paul was a well-travelled man of the world, a man who knew more than one language or culture. Peter was primarily the Apostle to Israel (Galatians 2:8). When the Holy Spirit designated Barnabas and Paul as missionaries to the Gentile nations, His will was made known to the church leaders who collectively laid hands on them and sent them out (13:1-4). For a long time, I have understood Peters phrase, some things hard to understand,76 to refer to some perplexing texts which are hard to interpret like this one: 29 Otherwise, what will those do who are baptized for the dead? Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). Peter's Apostleship was diminishing after Paul was converted. Here I continue the discussion by pointing out what seem to me to be the main similarities and differences between them, as I spelled it out in a post several years ago: ***** I have been talking about the relationship of Jesus' proclamation of the coming Kingdom of God to . God may well intend to edify our church through the ministry of someone from outside our flock. Their presence is somehow always lingering in Jerusalem in particular, but also even in the Gentile churches. Peter and Paul did not preach the same gospel messages. Paul sought to submit himself to the church leaders in Jerusalem, but he did not hesitate to rebuke Peter when his actions were a denial of the gospel. Even those who possess the same gifts and similar callings are not given full power, but power to perform a portion of the task our Lord gave to His entire church. Neither Peter, nor his fellow-disciples, nor Paul, were infallible. Here is the truth which God revealed through Paul to the church (including the at least initially reluctant and later forgetful apostles): 11 Therefore remember, that formerly you, the Gentiles in the flesh, who are called Uncircumcision by the so-called Circumcision, [which is] performed in the flesh by human hands 12 [remember] that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. Stephens preaching was powerfully underscored by the signs and wonders God performed through him (6:8-10), and his death was the catalyst which brought about a great persecution against the saints in Jerusalem, prompting all except the apostles to flee the city (Acts 8:1). Paul preaches the gospel by which we are saved today. Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). Peter began preaching Jesus as the Messiah as early as Pentecost of 30 AD, only 50 days after Jesus' crucifixion. 2. If you read the book of Acts from start to finish, without taking note of the exploits of these two . 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). In Peter's speech, he reminded the church of his own ministry to the Gentilesnamely the conversion of the Cornelius . Peter, James, John, Jesus in His earthly ministry, and all the other apostles of Israel do not use the term "the Church the Body of Christ." Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). As you know from the Scriptures, it did not produce the desired result. 17 You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To devote most of their energies to the care and feeding of the widows was to fail to fulfil their stewardship as apostles. Some say, I cannot understand how a God of love would condemn anyone to hell. What they really mean is: I dont want to believe in a literal hell. from Staffordshire University (England). When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. These men are both in agreement in what they have written on many matters. Paul Fishermen Pharisee Had a Roman father Was trained to be a speaker Celibate Ministry was an outreach and evangelistic approach changed his name from Saul to Paul Tent maker Disciple Had a Jewish father Was not trained to be a speaker Married Ministry was to the Jewish nation in Judea walked with Jesus for 3 years while on Earth. They wanted apostles for the Jews and apostles for the Gentiles. Peter and Paul did not preach the same gospel messages. Works are excluded as the basis of salvationotherwise people could boast about what they have done. Farewell (Acts 15:28-29). God has practiced this separation of powers in both the Old and New Testaments. in 1971. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31). Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Salvation is of the Jews led by the twelve apostles. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Publicly, Paul rebuked Peter face to face. There is wholeness only as all of the individual members of the body of Christ are a functional part of the church: 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace (Ephesians 2:14-15, emphasis mine). Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Gentiles blessed through Israel. If you read it from chapter 1 you'll see that there were those who were troubling the Galatians. Three times in the Book of Acts Sauls conversion is reported: the first time in the third person (Acts 9), the second and third times in the first person (Acts 22, 26). Justin and his wife Bernadette have three children (John-Paul, Mary Christine, and Thrse), and they live in Bowie, Maryland, and attend Sacred Heart Catholic Church. Peter, one of the Lord Jesus' very own disciples, saw the Lord and walked with Him for some time. Get document Get an original paper. 3So Peter and the other disciple started for the tomb. Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38). This decision sanctioned segregated schools, so long as the schools were equal. It was finally struck down by a 1954 ruling of the high court (Brown v. the School Board of Topeka). As John the Baptist said, He must increase, but I must decrease (John 3:30).
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